death – WELL WORTH BEING

“Please speak of how you view the possibility of attachment to non attachment,” I ask the dharma teacher.

I am at Kopan Monastery to heal my body and mind from resonating at the frequency of the fatal diseases I might have contracted from the dog bite, and to recover from setbacks encountered on the home front. On a three-day water fast, I travel the darkened tunnels of a healing crisis with fever and fitfulness and I find the comforting containment of 700 monks and nuns chanting and performing pooja to be instrumental in my wellness.

I notice, as I ask the question, my hand running fingers through the thin blonde hair I have always equated with femininity as I admire the teacher’s beautifully smooth-shaven crown. I am drawn to life in a nunnery and commit to shave my head on my arrival in India … yet I also know how fickle I can be. Life as a renunciate mocks me as I consider relinquishing the bower bird aspects of my identity … the beautiful shiny objects I have around me, even on my travels.

I sit each morning as an observer, an outsider looking in on the monks as they arrive dressed in robes that simultaneously shed their identity and give them one. They prostrate and take their seats. They are vessels, showing up in service to the prayers; chanting for others what others can’t do for themselves.

I sit and contemplate on no more than what I witness. The pooja, the music, the clapping away of evil spirits. When a British Colonel arrived in Lhasa after gunning down thousands of Tibetans, he is said to have felt great pride in the Tibetans clapping for him on his arrival, mistakingly believing their attempts to dispel evil as their celebrating his prowess.

The opposite of doing is not apathy; it’s allowing … a yielding rather than a seeking. Meditation is an action. It is a deliberate and intentional allowing of all that is, in order to practice not attaching to any of it through the sense organs. Gathering to wash the plates and utensils from food preparations, the chatting and community is as profoundly important as the nourishment from the simple food. Quality of life is expressed through moving hands that find their intelligence in ordinary tasks. Is this what malas could be used for? I wonder.

As the fever passes, I feel both relief and disappointment. Relief that I may have healed myself from potential suffering. Disappointment that I may have saved myself from dying. If you know me, you will understand that this is not in fact a depressed dig in the darkness, but a lightening of something quite liberating. Regardless, a little more context may be required for those who don’t know the true meaning of the word GuRu and may be more attached to just the one syllable without considering its counterpart.

I have never felt fully committed to this incarnation. Call it trauma, abuse, nervous system dysregulation … no matter … contemplating death these past days, I recognise that I am more attached to death than I am to life. So the tears I shed are related to feeling that dying from a dog bite in a country that honours death as much as it honours life would be a better fate than ultimately taking that long walk into the ocean when I am done with this so-called me I am becoming less and less identified with as I travel to integrate the past five decades of my fabrication.

There is a middle ground always: not attached to either life or death but fully committed to and incarnated in both. Like a suspension bridge that must be fully rooted in both banks. Straddling. Clinging to neither … and also to both.

My writing habits have gone into holes and tunnels and transcended the notion of linear time. There are gaps … chasms. And, as with my meditation practice, I have to keep coming back to the cushion to start again.

I am in India now at Deer Park Institute in Himachal Pradesh. So much life has happened between my time here in February, and this time now. I have written less than I aspired to, traveled and explored way more than I imagined, connected, studied, expanded (and also contracted), integrated and shed so much of who I believed myself to be. To honour this new version of myself that can’t recognise myself in the mirror anymore, I travel to McLeodGanj, two hours each way by cab, to a hairdresser I met in February. My instruction to Mukti back then was still my usual, “Just the ends off please; I’m trying to grow it”. This time I am not bold enough for the full head shave—yet—but I flick through Pinterest to show him some images that match this new Penelope V11.9 and tell him to work his magic. I close my eyes and breathe.

This is the only death I need right now.

Monsoon season is a flushing of all the rubbish; a cleansing of the earth and a transition into autumn. India has six seasons instead of four … six opportunities to adapt or die.

‘Hm’, I said, not meaning for it to be such a short sharp expression of a somewhat surprising realisation. I often disappear into my thoughts; occasionally I get jolted back with the realisation that I have spoken something—usually a question—out loud. Today, sitting in an armchair in the library of Kopan Monastery where I am staying for a week, I found myself unwittingly tapping on my phone, writing about death. The subject had been discussed in the earlier dharma talk and, on entering the library, my eyes and hands thankfully landed immediately on The Book of Joy by Archbishop Desmond Tutu and His Holiness the Dalai Lama. I tend to experience excessive overwhelm when choosing a book in a library or bookstore and often the doors have closed while I am still drifting trance-like up and down aisles, touching and leafing through—and often sniffing—hundreds of books I fail to narrow down to just that one. It seems unjust somehow to eliminate so much unread potential with the accumulated value of hundreds of thousands of writing hours by hopeful authors. This is why ‘thankfully’ interjected there. As it happens, I read very little of the joy book. Surrounded by all those words and wisdom, a quite typical Penelope thought crossed my mind: I am more afraid of my luggage not appearing on the airport carousal than I am of dying.

I decided to unpack that—so to speak—in light of my current day of drifting in and out of sleep; my previous few days of stiffness in my knuckles, forearms and upper back; general tension and weakness in my body, and an incapacity to fully function. The now almost fully-healed wound on my right arm reminds me of the potential cause of these symptoms: a dog bite a week ago in Pharping Dollu.

We are all on the limen of life and death and not one of us knows exactly when we will unwittingly cross. Yet cross we will. So, when the darkness beckons, I submit. Sometimes I go so deep into the dark without a flashlight and, to the alarm of many, I’m not afraid of staying there a while. And then I write and I share. But no one wants to hear these travel stories. People want to live vicariously … they want to suck the dopamine hits from my days on the road. They want romance stories not murder mysteries; they want beaches and sunsets, not oil slicks and smog. People want to be wooed by their projected fantasies onto the ones who leave; unwilling or unable to live their dreams into existence.

I have so often been dangerously and excitingly close to crossing that limen between life and death that I can freely claim to have intentionally dangled a foot over the threshold on more than one occasion. This time, however, I had to weigh up the risks of taking my chances dying from a disease I had a minuscule chance of contracting or getting a vaccine and risking injury or death from a medicine I had a minuscule chance of needing. Either way I might die and I had 24 hours to choose which death risk I was willing to take. Those hours felt like a hike through hell as I had to not only consider my choice to vaccinate or not but also navigate my unfamiliar discomfort with death standing vigil at the foot of my bed.

Every breakthrough is accompanied by a fever.

I awoke from a torrid night with the absolute surrender to my mortality and my autonomy in taking my chances crossing the threshold potentially whilst still exploring Nepal. Life, after all is only a practice and death is inevitable … and if this is my destiny then my freedom to choose this was also pre-determined.

Like the luggage on the carousel, I recognise that suffering is in the anticipation only; the struggle and the resistance. It lies in the attachment. Some have suffering imposed on them and some get stuck in adversity as though an addiction whilst others embrace it out of fear of who they would need to be if freedom was their new reality. Still there are others who never experience suffering and adversity and always seek an elusive freedom as a fish seeks the water it swims in.

The weight on the airport scales is nothing compared with what I drag onto planes … the emotional baggage; the leaden soul. Dark nights and prolonged depressions are also travel. Longterm nomading has nothing to do with escaping anything and everything to do with facing everything … in ever-changing landscapes that highlight the myriad crises and give endless space to tease them apart … to sometimes break them open … to make space enough to step back, get perspective and rebuild with breathing space. Because nothing can be escaped. All I can do is express how it actually feels, not how I want it to feel. And not how vicarious travellers want to experience it either.

So I travel to recover and heal from a lifetime of living in survival mode, decades of abuse, breakdowns and mental afflictions such as narcolepsy, ADHD and autism. I travel to break down the walls of the necessity to function according to other people’s perceptions and expectations so that I can transmute and transmit my light through the cracks in the dark matter of dis-ease, dis-function and dis-order. I travel to free myself from the here or there or now or then; to find the moments of existence that contain everything and nothing. Because true freedom can only be found through the gateways. I travel to practice living well so that I can die well.

Death still lingers as aches and pains as I face up to where I am in its liminal space. As I stand at the carousel of life and luggage, I none the less give the three black monastery dogs an uncharacteristic wide berth as I walk to the Gompa. Just becasue I am questioning the power of my mind to slip either into healing or suffering and how prepared I am to cross the threshold does not mean I actually want to die just yet.

I travel to question my questions so that I may never find the answers.